Episode 77 - Investing with the Environment in Mind with Tim Macready
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Faithful listeners of the show might recognize the voice of Tim Macready on today’s episode. Today, he’s going to talk to us about a topic we haven’t really covered yet—investing with environmental care in mind.
Tim took us from the Garden of Eden to Narnia to Middle Earth and explained why the creative vision that created all of these places focuses on the beauty within them, and how it’s our responsibility as image bearers of God to take care of what we’ve been given to cultivate and care for.
His work as CIO of Brightlight has given him a unique platform to lead this conversation, and we can’t wait for you to hear the investing opportunities he’s seeing that have environmental stewardship at the forefront.
Episode Transcript
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Tim Macready: When we look at the new heavens and the Earth, we look at the new creation in Revelation, it's not new in the sense of destruction and recreation, it's new in the sense of purification and refinement, in the same way that I, as a human being made in God's image, will be renewed and restored and given a body that is unlike anything I could imagine and yet has obvious links back to me, present day to Macready on Earth. I think the new creation will be a purification, a restoration, a renewal of what God created in Genesis.
Henry Kaestner: Welcome back to the Faith Driven Investor podcast. I'm here with Luke Roush Sovereign's Capital in the house from his remote studio in Durham, North Carolina. Luke, welcome.
Luke Roush: It's great to be here sitting in Durham Bulls ballpark
Henry Kaestner: that I love. I love Durham. Are you getting back to Duke? Are you getting back to your alma mater on this trip?
Luke Roush: We did and got a great walk around this campus with none other than Jake Thompson last night. It's really wonderful to win.
Henry Kaestner: That's a win. I wish I was there. We've got one of our favorite people on the planet on the podcast with us today. This is something we've been looking forward to a lot. When you're last here. You're working for Christian silver, but things have changed recently. Now you're with bright light, which is very, very similar and yet a little bit different. So talk about that a bit. And then what led you to the transition for your current role?
Tim Macready: So, as you mentioned, Henry has spent the last 15 years working on what it looks like to faithfully apply Christian values in the context of diversified institutional scale pension funds, investment portfolio, which is an immense privilege, an opportunity to get to think through how our faith applies across every public private growth defensive and how we do that in the context of an organization that was investing one and a half billion dollars on behalf of thirty thousand people. What we saw as we did that was an opportunity to take that approach much broader. And so as I and some of the others, the Christian said, it reflected on personal calling and sensed God's movement within faith based investing and saw some of the things that were happening in this movement more broadly. We saw an opportunity to take the work that we had done at Christian support and serve a whole range of other faith based and values based investors with the same type of work so that not just Christian Super, but more and more people might be able to align. And so we launched it like we launched it out of Christians before we took a number of the team that had worked together to build a Faith Driven Investor BAM portfolio there. And we launched them into an organization that was going to be able to help others. Christians, super wonderful organization. Pension funding constraints to being a pension fund is an organization that has been more so we can help all sorts of investors all around the world. And so we work with clients across Australia, New Zealand, Japan, the United States. We're hoping to add more countries to that list. And we do a bunch of work all around this idea of aligning portfolios with values. So we support on screening activities. We help identify managers who are going to be able to deliver values, the portfolios in listed equities, for example. And then a bunch of the work that we do is on the faith driven side, helping institutional investors, registered investment advisors and others to think through personal conviction and application on Faith Driven Investor portfolios. And so sometimes that looks like outsourcing services. Sometimes that looks like one of diligence on a Faith Driven Investor. But I've found whose operating strategy that they're not familiar with. And so we come in and do a research report, due diligence on them and make recommendations. But it's been a real blessing as we've built this out over the last four years now and launched it out from Christian Super into the broader world of faith and values driven.
Henry Kaestner: So there are some number of people that are talking about values investing and have been for some time. What makes you all unique is the faith driven part of it. When Luke and I started Faith Driven Investor and several years back, we remarked the fact that as investors, it was very ironic for us to get involved in a market in which there wasn't any real supply nor any real demand. And yet we see both of those increased. And I'm going to presume that you've seen the same as you've gone ahead and started to launch Bright Light. What are you seeing in terms of the demand for people saying, I don't want to just necessarily just have values based investing, but also on the faith side, are you saying that the demand is picking up there?
Tim Macready: Yeah, absolutely. In the secular world, impact investing is taking off and we've seen that grow and the rise of ESG strategies, environmental, social and governance oriented strategies. But in the faith driven world, we're seeing significant interest in Faith Driven Investor in applying our faith into our investment portfolios. Luke, you've spoken before about the analogy of a supermarket that has the customers in the doors and the products on the shelves think well and truly past that. There's lots of products on the shelves. There's still gaps in the aisles where products need to fit the certain types of products that as consumers we might want to buy that aren't out there yet. But the shelves, the feeling and the customers are starting to come into the store. And then what's happening around that is this ecosystem is springing up of people who support buyers and sellers, intermediaries who might help you to know what sorts of products you want to buy so that you can cook up. If we're going to stretch the analogy so that you can cook up a delicious meal that is Faith Driven Investor.
Henry Kaestner: So for any listeners that might be new to the show or just new this conversation, some amount of them are thinking that, OK, this is a recipe for lower return. OK, invest according my values. I can just go ahead and just. Off six or seven hundred basis points of return right off the bat, and yet you haven't seen that. Exactly. Can you speak to that?
Tim Macready: A bit of our experience has been that you can apply these sorts of strategies across the portfolio without damaging return, in some instances, maybe even seeing a return enhancement from the sorts of strategies that we've adopted. We can demonstrate that in certain points in the market cycle, our exclusions add value and they certainly don't detract value in the Faith Driven Investor we've invested in Faith Driven Athlete and values the line assets across public and private markets, across real estate, private equity, private debt, infrastructure. And we've found that the returns from those investments have been as good, if not better, than the returns that we get from similar investments in other asset classes. We don't think this is about giving up or sacrificing return in order to live out values. In fact, one of the things that we think all Faith Driven Investor is a call to is excellence and achieving the best that they can with what God has entrusted to them. There are certainly parts of the market where concessional returns are being offered and taken in order to catalyze certain impacts. And we do have some clients who want to be cavaletti and sacrifice for them. But most of the people we work with are looking for market rate returns with their values, large portfolios.
Luke Roush: So there's a bunch of Christians and we're talking about social, spiritual and financial returns with how they steward capital. But there's another word that oftentimes comes up in that same list that you're keen to focus on, and that's environmental. So why do you think, Tim, believers have tended to overlook that as part of the conversation?
Tim Macready: I think there's a whole bunch of reasons. It's a really complex question. And I think some of those reasons are actually theologically, I think our focus should be primarily on the way that our business affects people of all creation. We humanity are uniquely made in God's image. All of creation is God's fingerprints, but we uniquely and solely his image bearers and God's word contains constant exhortations for us to trade his image bearers with dignity and respect and care to work towards reconciliation of relationships between God and people or between people and each other. And even when we look at the reconciling work of Christ, I think it's first and foremost about restoring the relationship between us and God. And so I think when it comes to Faith Driven Investor, we have rightly focused on firstly on the way that our investments reflect the creatures that are made in God's image as a foremost priority. But I think what that has meant is a lot of people have stopped there and there's been perhaps some not so great reasons why we've shied away from investing for environmental water theologically. I think there's many Christians today who consciously or unconsciously see the world in a dualistic sense. What I mean is they see the physical world as corrupted and decaying and they see the spiritual world as holy and being redeemed. But I don't think that's how the Bible describes the world. Yes, the physical world has been subject to the effects of sin. And yet at the same time, the whole creation groans for its liberation from the effects of sin longs for restoration. I think when we talk about reconciled relationships, it's not just between us and God. It's between us and each other and between us and the rest of creation. I also think we may have misunderstood what Revelation teaches us about the new creation. I will be the first to admit that I struggle to understand revelation and that channel has been doing at the Village Church a great series on this over the last four or four months, which has been really helpful for me. But I think what we have from Revelation is this idea that the whole earth is going to be destroyed and so are not going to burn and pillage it and just take its resources now because the whole thing is going to be destroyed and recreated. And I think that when we look at the new heavens and the earth, we look at the new creation in Revelation. It's not new in the sense of destruction and recreation. It's new in the sense of purification and refinement, in the same way that I, as a human being made in God's image, will be renewed and restored and given a body that is unlike anything I could imagine and yet has obvious links back to me, present day to McCrady on Earth. I think the new creation will be a purification, a restoration, a renewal of what God created in Genesis.
Luke Roush: Yeah, channelers. Great on that. And I think and right, right on some of that too is surprised by him.
Tim Macready: Yeah. Fantastic book wasn't what I thought it was going to be about, but amazing. A book called Surprise. I hope it was all about death, but it was all about death and in the context of the new creation. And then I think there's other reasons we've shied away from it as well. Relationally, we've often associated care for the environment with a particular worldview that rejects God and idolizes creation, that treats humanity as just another animal, not as unique image bearers of God. And we all have that tendency as humans to judge ideas and concepts based on people we hear them from rather than the merits of the idea. And so the. We reject a lot of that world view that idolizes creation, we rightly reject that worldview. Unfortunately, we throw out parts of the world that are actually scripturally based around K4 creation. I think it's also practically very difficult. Understanding the role I have to play in showing love to my neighbor is quite concrete. It's quite tangible. Understanding my role as a steward of creation is much more difficult. It's less tangible. It's hard to understand what affect my personal actions are having on God's creation. It's hard to understand what sacrifices I might need to make. But the reality of our present situation is quite clearly that we are consuming the natural resources that God has given us at a faster rate than they are able to be replenished. And I'm not saying it's impossible that we could continue that our current right and that human ingenuity will find ways of being more effective and being more efficient and managing creation better. And of course, Jesus could come back tomorrow and restore and redeem the whole of creation. But I think if we continue at that pace of consumption without rethinking the way that we approach using the planet's resources, we will cause significant harm to our planet's ability to sustain human flourishing, which is one of the things that you've heard me say before, love human flourishing. I think C.S. Lewis and Tolkien both got this. Think about the world that they created. I find it fascinating that both of them created this fantasy world where evil destroyed the creation. When you're talking about Middle Earth or Narnia, evil trees creation as a set of resources to be used and exploited for its own ends. And both Lewis and Tolkien created this world in which humanity, the men, the people in the story, the women and the people in the story has agency and dominion. The fates of Narnia and Middle Earth depend on the actions of the human actors in those worlds, in those stories, in overcoming evil. But both of them created worlds in which nature is a force in itself. And nature is this force that works alongside the humans and the good team, so to speak, in those universes to rescue the world. The trees in both Narnia and Middle Earth as support actors to the protagonists to help them on their quest. I think you find in both writers these profound reflections on the relationship between environment people and underlying spiritual realities and the mission that we've been given as people to advance God's cause in the world so good.
Luke Roush: So I want to get just tactical because I think that that kind of over ERG of both why it is oftentimes neglected, because people are focused on the human human interactions rather than sort of human and God's creation interactions. I think that's really helpful, just as a construct and also why it's important. And I think that the Narnia and Middle Earth tie ins are really, really good. I want to get tactical, though, and just have you talk about one of the creative or several of the creative investments that you guys are looking at now in the environmental care space. And why should our listeners be excited about what God has shown you now?
Tim Macready: It's not just stuff going on, which is really cool. We're seeing traditional things, renewable energy that provides power that's not harming the planet. And it's often cheaper than the power that we are able to get from burning forms of fuel to produce energy with any bunch of innovations in clean technology. And with that comes innovation in using the resources that God's given us better. And this is a really interesting example of where I think the financial and the creation care aspects of pooling work really nicely together, because of course, when you find ways of reusing or reducing the amount of inputs that you need to produce a certain output, that's not just good for the planet and for God's creation, it's good for the bottom line as well. Similarly, as I've alluded to, we're finding that in many parts of the world, renewable energy is now cheaper than fossil fuel based forms of energy. That doesn't mean that all the problems have been solved. There are still challenges in many parts of the world with using renewable energies as a baseload power source. The sun shines during the day. The wind only blows on windy days. Hydro is completely stable most of the time until you get a drought. So I don't want to shy away from the challenges here. But certainly more and more of our energy needs globally is coming from sources that are doing less harm to the planet. And then we're seeing some fascinating stuff in more thoughtful approaches to creation care in other areas sustainable agriculture, sustainable forestry, even things like sustainable tourism and thinking about the way that we use the natural beauty of the creation in ways that cause reflection and awe and enjoyment of God's creation rather than simply just taking it and using it. I think one of the amazing things about creation is it reflects the beauty of the creator. Look at the mountains, the rivers, the valleys. Imagine who made them and how awesome and majestic is. Imagine the creativity of the creator. Who created rhythms of days, of seasons, of months of years, and when we find ways of enabling people to contemplate and reflect on God's creation. My personal experience has been a deep sense of growing closer to the creator, to our father in heaven, as I reflect on his creation of being amazed by what he's created and being drawn to him through his creation. And so we're finding, as I said, sustainable tourism, thinking about land and the environment in ways that are financially profitable through being amazed that God's creation, rather than just taking the resources he's given us and using them to produce more widgets.
Henry Kaestner: So I'm fascinated by this and I'm fascinated because I'm trying to figure out, do I find myself more drawn to creation care because of revelation or am I more focused on the original job of us to tend the garden? But what I'd like you to comment on, actually, before we bring it back into the field of investing, my partner will bring us back into this. But for you to comment on what might otherwise be an obstacle to people to come to faith. So the inverse way of talking about what you mentioned, which is people that would otherwise be seen by CROSSFIREs, is just worshiping the creation rather than the creator. It would seem that if Christ followers are known for a not necessarily the state of creation care or maybe an apathy toward it, that that might be an obstacle for folks that might say, well, I'd be more inclined to investigate the Christian faith, but this is what they stand for and what they don't stand for. And so I thought I'd brought to Romans, which is the evidence of God's creation bears witness and testimony to God. And so maybe they're seeing something in creation and the beauty of it worth preserving that maybe even Christ followers don't really get. Can you talk a little bit about what you'd like to see, maybe theologically and maybe in just in terms of how Christians lean into that as a way to be able to make the Christian faith to seem more attractive and winsome? Because I don't think people talk about that that much. I hadn't expected to ask you this question because it's not exactly with regards to investing, but my sense is that you're thoughtful about this, too. What would you say as this being an obstacle or a hindrance for people otherwise they come to faith.
Tim Macready: What I look at the world, at what God has created, I see the work of an artist and at the same time simultaneously the work of an engineer, I'm immensely thankful that over the last several hundred years we have developed plumbing and hot water and logistic systems that can bring to me the produce of the land from all over the world that I might enjoy. And I think we're right to see creation that way as the resources God's given us to sustain human flourishing and catalyze human ingenuity. And yet, as I said, I also see this work of an artist. And I think if we as God's children look at his creation as merely a set of resources to be exploited for our own benefit, we ignore the artistic value of what he's created. And in doing so, I think we say to the world that watches that we don't care about the artistic ness of the creator. Imagine walking into a museum and seeing a beautiful Van Gogh, not for the beauty of the painting, but for the resources that can be extracted from the paint. Imagine looking at it and saying I could take this frame and cut it up and use it to fuel my fire at home. And I could take this canvas and I could repurpose it as a shelter. It just completely misses the point of what Van Gogh created in the first place, but only looking at the raw materials rather than the artistic value of the creation. And I think when we as Christians ignore the beauty of creation, we say to the watching world that we don't value God's artistic creativeness. We say that we don't value creation for the creativity and beauty that it clearly has. Theologically, I go into Genesis one where God created man and woman and gives them dominion over everything that he has created, not so that they might conquer it or exercise power over it, so that they might manage his creation in a way that reflects him, that reflects his creativity, his beauty. It's about tending the garden. It's even about tenderness. God, through the sounds that Thomas writes of God's continued care for his creation, sending the rain, sending the seasons, changing the ground, looking after what he's created. And to me, this is exciting by the creation mandate is not just a mandate to maintain, but to create and to cultivate, to take what God has given and to steward in ways that are creative and beautiful, to take what he's given us. We can't create from nothing the way that God did. But we can use what he gave us to create objects of function. And remember that creation still testifies to its creator remains a creation, right, in your expectation for our revelation as the children of God, Colossians one, not just in Jesus, everything was created not just through him, everything was created, but for him, everything was created. Not just people that might be restored to relationship with him, but an entire creation live in harmony, in relationship. And I'm reminded of a book that I read often to my children, Yunos Garden, which depicts this emergence of human civilization and nature in harmony, in parallel, flourishing together, and compares it to this idea of the factory city where there's plenty of economic profit, but human flourishing suffers because we've polluted the air, we've destroyed the rivers, and we're not able to look out and see the trees and the beauty of God's creation. It fascinates me that the opening and closing images of God's word, the garden we have the Garden of Eden, where Adam and Eve live in perfect harmony with the rest of God's creation. And we have the Garden City where the fullness of what God has created is revealed. Man has tended to and cultivated and developed this civilization, this city. And yet it's not just a city, it's a Garden City water flowing from the tree of life, trees that bear fruit in every season, the throne of God. Above all of that, it's an image of harmony between the creator, the human beings made in his image and the rest of his creation. That, to me, is the profoundly exciting vision to look forward to.
Luke Roush: And that's powerful. So if you can't see the vision. So let's continue on that theme. And just trying to borrow and learn from what scripture tells us next five or ten years, what would you want to see Faith Driven Investor doing in this space and what could environmentally conscious investments look like in the world? We talked about some of those for you guys that you're seeing, but just cast a vision maybe for the broader community.
Tim Macready: There's so much stuff I'd love to see. First thing I'd love to see is wrestling with our responsibility as stewards. And cultivators of creation more, I think I'm really excited that as Faith Driven Investor as a movement, we are waking up, we have woken up to the influence that our investments can have on human flourishing, on training people with dignity and respect. And I think is a powerful message when we do that as Christian investors, when we invest in ways that are financially excellent, but also show that we value people, we testify to what we believe. We testify to the fact that every human is made in God's image, equally worthy of dignity and respect. And we testify to a world that's watching to the beauty of God's way, of looking at the world. And I see so much potential with the way that we look at investing and creation as well, that as we embrace this idea that we are not just users and consumers of creation, but cultivars and stewards of it because of its beauty and because of the importance of creation in sustaining and preserving human life and human flourishing, we testify to the awesomeness of God as the creator. And so the first thing I want to see is us just wrestling with what creation care looks like and not doing it in a way that idolizes the creation. Doing it in a way that remembers that man is made in God's image and that we have been given a mandate to use the resources of creation for the benefit and flourishing of human thought at the extremes of the environmentalist movement. Start to talk about the human extinction and this hope that one day humans won't live on the planet because in their view, we're bad for the planet. We're destroying it. Well, that's not the picture that God paints, paints a picture of. Mankind is good for his creation as causing it to flourish, as shooting it well. And then in a real practical sense, I'd love to see Christians at the forefront of environmental innovation in the way that we've been at the forefront of social innovation, I think as Christians, as exciting ways in which we could be at the forefront of innovation in ways that promote human flourishing and creation care simultaneously. Imagine what cheap, clean energy can do for millions of low and middle income people, billions of low and middle income people in Southeast Asia and in Latin America and in Africa. Instead of seeing this as constraints of how we won't produce energy, let's take the opportunity to be creative about how we do produce energy. Let's think about how we use water and air and the resources that God's given us in ways that absolutely relentlessly pursue human flourishing and creation simultaneously. And I think that's something, as Christians that we can bring to the debate, not that we idolize creation, but that we value it as made to reflect God's beauty and support human beings made in his image.
Luke Roush: I think it's compelling. I think that oftentimes people kind of come back to Genesis one twenty eight on what does it mean to subdue the Earth. But I just as you were talking, I kind of reread it, God bless them, and said to them, be fruitful and increase in number. So we're not intended to actually like, you know, the problem isn't more people fill the earth and subdue it, rule over the fish in the sea. The birds in the sky are for every living creature that moves on the ground, which establishes man's primacy within God's creation. But within this space, he wants us to be the rulers and administrators. But it's not exploit the fish in the sea and the birds in this kind of exploit. It's actually rule over. What does it mean to rule over to me that kind of governance, which is something different than exploitation. So I'm kind of just rereading something that I've heard quoted by maybe folks that might disagree and just trying to understand what did God really intend.
Tim Macready: I think people are not the problem here. People are the solution. This idea that we do with God's creation by reducing the human population by voluntary human extinction, that's not God's picture. But the picture is of people exercising stewardship, governing God's creation in ways that are mutually beneficial for humanity and for everything else that God created.
Henry Kaestner: Tim, you've made a better theological case than anybody that I've heard thus far. I'm interested in the Matt Chandler podcast series, the sermon series you mentioned, but you've made a very good case about the overall the pragmatic make it a little bit more granular for us. Are there some specific innovations, technologies that you have seen that have required investment capital along the way that give you some excitement about, you know, this is super cool, bunch of people focused on maintaining the engineer, the artistry, the beauty of God's creation. And with these different technologies, I'm encouraged that we're going to be able to maintain this beautiful tapestry that's all around us.
Tim Macready: And one of the things I found really neat is when we find ways of using the resources that God has given us, when we find new uses of products and resources that were previously just kind of negative, I think about tobacco. Does abundant evidence that the way that we've been using tobacco to smokers is severely detrimental to human flourishing? And yet God gave us the results of tobacco. And in the last decade, we've discovered other uses of tobacco as an alternative fuel substitute through crop based fuels that are actually using what God has given us in a way that Stuart's creation will and doesn't cause severe damage to human flourishing. I find it really neat and cool the way that alternative meat substitutes are being developed. And I say this to someone who, when I saw this coming out, was persuaded about the potential environmental benefits of them. The environmental impact of the scale of industrial meat farming that we have in the world today is quite significant. And I have friends who are vegetarian for that reason. I think God in Genesis and then again in the New Testament gives us animals as food. But I think the scale at which we're consuming them is potentially problematic. And so I get excited. I was someone who when these alternative meats started coming out, I thought, that's not viable. There's just something too good about cutting into it and enjoying the beauty of God's creation in a state. And yet I find myself choosing these not infrequently, these alternative meats because they are good for me and they taste good and they feel like meat. And I find that kind of stuff really cool. And so I'm looking forward to the days when we can find ways of using things that are potentially right now damaging God's creation in ways that actually enhance it. Because I think when we look at what God has created and what God has given to us to use for our joy and for his glory, we see that so often the problem comes not because God gave us a bad gift, because, of course, as Jesus is a heavenly father doesn't give us bad gifts, but because we found ways of using that gifts that are damaging to us and to his creation. And I find it really cool when we rediscover ways of using God's gifts that support human flourishing and creation care.
Henry Kaestner: Tim, as we get ready to close out and Luke, we'll do that for us here in a second. I want to ask you a question that's been on my mind in the minds of our listeners a lot recently as we've started exploring this concept of faith driven giving as well alongside Faith Driven Entrepreneur and Faith Driven Investor. Is there a cause? And it could be very much within creation care. We can stay on that topic if you like, but is there a cause that you and I enjoy giving to where you see God at work and just become more alive? Because your ability to give to a particular ministry or charity
Tim Macready: one of the ministries that God has brought us into contact with recently, and this is very specific to Australia, is a group called Common Grace. And Common Grace is a I mean, the term comes from this idea that came out of the Reformation that God's good gifts are given to everyone. They are given to the people who recognize God's generosity, and they give in to the people who don't recognize God causes the rain to fall on both the righteous and the Praxis. And there's a movement in astronautical Congress that is it's about pursuing Jesus and justice. And so they work for reconciliation. Australia has a significant challenge in that when Western settlers came to Australia, they displaced quite violently Australia's indigenous people and caused a centuries long rift between indigenous Australians and Australians who have arrived and lost two hundred and forty years. And the common grace pursues reconciliation between indigenous Australians and the Australians who've come more recently. They pursue justice for indigenous people who have died in custody, but they also. Pursue action to steward God's creation. Well, I want to touch you on an issue that I know is going to be controversial, and I know you might cut this out. And that's OK. I want to talk about climate, because if the consensus scientific projections are accurate and I accept that from many of our listeners, that is a big if. But if they are accurate, then the changes to our planet are going to be very damaging. And Henry, people like you and I can sell our houses and move to higher ground. We can build more tornado proof basements. We can protect ourselves from the damaging effects of climate change if it happens. But the vast majority of the world's poor cannot. If sea levels rise, there are tens of millions of people in Bangladesh who will be displaced if hurricanes and typhoons increase in intensity. There are hundreds of millions of people in Southeast Asia in low lying areas of Southeast Asia, in low lying Pacific islands and in coastal areas of Africa and Latin America, who cannot just move to a new house, whose lives will be thrown upside down. And I think we need to take that seriously. I think the consequences for the people who are made in God's image if we are wrong about climate change in the wrong direction, and I think we need to wrestle with that, I realize that there's significant ways in which the debate and the argument around climate change is being shaped by forces whose worldview is not our own and is being significantly driven by an agenda that we would not support. But I think we've got to ask the question of what the implications are if we get this wrong. And so back to your question about one of the areas in which we give one of the things I love about human rights. This organization that we've started to support recently is that it weaves together justice for people and care of creation in a way that I really resonate with. It weaves together this idea of proclaiming the gospel in word and proclaiming the gospel. Indeed. I'm really excited to come across as Australia's first Christian organization working in this area that's actually led by an indigenous Australia. And that to me is really cool. And so that's the cause that we support. And at the same time, I'm passionate about global mission. We've got missionaries we support in France in different parts of Africa, in Papua New Guinea. I'm passionate about the work of Christians here in Australia, in working against homelessness and working against domestic violence. And there's a whole bunch of things that I'm passionate about. But the one that ties into what we've spoken about today is this common grace movement, which I just encourage our listeners to look up. It's unique to Australia, but I think the way that they're approaching reconciliation really points to this idea that God's work, that Jesus work on the cross was about restoring relationships between people and God, between people and each other and between people and the rest of God's creation.
Luke Roush: That's a good closing quote. We also like to close each episode by hearing what God is teaching you right now. So, Tim, what have you found in God's word that has stuck out to you recently?
Tim Macready: So I've been really wrestling in God's word with what pursuing first and foremost a relationship with him looks like. I understood many years ago, through God's word, through some great mentors, through other readings that I was doing, that my work was not found in what I do, but in who I am. And I understood that. And I tried to live that. And I struggle as someone who is very passionate about the movement of Faith Driven Investor. And I see the work that we're doing here as so important to capturing hearts and showing how winsome the gospel is. And so I work passionately, and yet I need to find my purpose and my identity not in what I do is part of this movement or any other movement, but in doing as meaning God's image. But over the last 12 months, I've been reflecting in God's word and in my readings more deeply on what it just means to rest in him, to accept that the role that I have to play in this movement and in the other parts of God's work that I'm involved with is not because God needs me, but because one of God's many gifts to me is the privilege of being involved in the work that he's doing in the world. And it's just changing the way that I think about it. It's giving me more patience because I know that this is his work, not my work. And it's giving me more appreciation for the privilege of being involved in his ministry. And I would always have said it's a blessing to be involved. It's a privilege to be involved in God's work. I would always have said God doesn't need me to do his work. But as I've wrestled with a bunch of things personally, questions about where God wants us living, questions about what loving my family looks like, questions about what investing into my kids looks like at this point in their lives. I've just come to a deeper sense of peace and patience about the work that God is doing and just the immense privilege that needs to be involved in that. To have conversations like this, God could just as easily be using twenty fifty one hundred thousand other people to do this work. And yet he lets me be part of the work that he's done and that causes me to slow down. It causes me to reflect with joyfulness on the beauty and the generosity of African.